William Safran in his 1991 article sets out a framework for analyzing and assessing what constitutes a diaspora. In this review of the article, you should outline the main features of his arguments and critically assess their merits and weaknesses. You should utilize as a minimum at least three other authors and their conceptions of the diaspora to assist in assessing the strengths and weaknesses of Safran’s arguments.

William Safran in his 1991 article sets out a framework for analyzing and assessing what constitutes a diaspora. In this review of the article, you should outline the main features of his arguments and critically assess their merits and weaknesses. You should utilize as a minimum at least three other authors and their conceptions of the diaspora to assist in assessing the strengths and weaknesses of Safran’s arguments.

Criteria

• Addressing the Question – very important
•  Coherence and Organisation- important
•  Content depth and knowledge- important
•  Evidence of reading – very important
•  Analysis and Critical reasoning- Very very important
•  Clarity of Expression – important
•  Referencing – Important

Structure Continued

•  Having outlined and critiqued(meaning evaluate not just criticize) Safran’s work you now develop your conclusion. What are your final thoughts on his article?
• Don’t introduce new ideas into the conclusion just give your final thoughts.
• You should have outlined the main elements both positive and negative of Safran’s work in the main body of your assignment

WHAT IS A DIASPORA?

•  It will be up to you to decide. Whether to view Diaspora as a definitive group or community, residing outside their original homeland but with links to that homeland real or imagined(Jewish, Armenian, Palestinian, African)
• Diaspora as a fluid conception of unfolding identity, experiential (hybrid, migrant, cosmopolitan) reflecting the dispersal
• Diaspora as an ethnic minority, transnational migration, and development
  (Chinese, Indians, Polish)
• We are interested in the processes, politics, and experiences that shape these conceptions. Using Africa and its Diaspora as principle examples but drawing on other diasporic formations as well

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